| Sanskrit/Hindi | Translation | Meaning |
| ज्ञातोऽसि देवदेवेश सर्वज्ञस्त्वमनुत्तमः। परं ज्योतिरचिन्त्यं यत्तदंशः परमेश्वरः॥१॥ |
Jntoऽsi devdevesh sarvagyasthvamanuttamah. Param Jyotirchintyam yattadanshah Parameshwara: 1॥ |
O Lord of Lords, as the all-knowing and the supreme. The supreme divine light, which is inconceivable, is but a part of the Supreme Being |
| न समर्थाः सुरास्स्तोतुं यमनन्यभवं विभुम्। स्वरूपवर्णनं तस्य कथं योषित्करिष्यति ॥२॥ |
Na Samartha: suraststotum yamannyabhavam vibhum. Swarupvarnarnam Tasya Kathan Yoshitkarishyati 2॥ |
Even the gods are unable to praise you, the immeasurable and omnipotent one. How then can an ordinary woman describe your true form? |
| यस्याखिलमहीव्योमजलाग्निपवनात्मकम्। ब्रह्माण्डमल्पकाल्पांशः स्तोष्यामस्तं कथं वयम् ॥३॥ |
Yasakhilmahivyomjalagnipavanakam. brahmandamalpakalpapansah stoshyamastam kathaam vayam 3॥ |
The entire universe, consisting of earth, sky, water, fire, and air, is a small fraction of the manifestation of the Supreme. How can we glorify Him in such a short span of time? |
| यतन्तो न विदुर्नित्यं यत्स्वरूपं हि योगिनः। परमार्थमणोरल्पं स्थूलात्स्थूलं नताः स्म तम् ॥४॥ |
Yatanto na vidurnityam yatswaroopam hi yoginah. Paramarthamanoralpam shoolatasthulam nataha sma tam 4॥ |
The yogis, who constantly strive to understand the nature of the Supreme, do not comprehend His ultimate reality. We, who are bound by material existence, can only offer our limited praise. |
| न यस्य जन्मने धाता यस्य चान्ताय नान्तकः। स्थितिकर्ता न चाऽन्योस्ति यस्य तस्मै नमस्सदा ॥५॥ |
Na yasya is born dhata yasya chantay nantakah. The positioner na channyosthi yasya tasmai namasada 5॥ |
The one who has no creator, who has no beginning or end, who is the sustainer and the destroyer—unto Him we bow constantly |
| कोपः स्वल्पोऽपि ते नास्ति स्थितिपालनमेव ते। कारणं कालियस्यास्य दमने श्रूयतां वचः ॥६॥ |
Kopa: svalpopi te nasti statuspalanameva te. Karnam Kaliyasya Damne Shruytam Vachah 6॥ |
You have no anger, not even a little. You only maintain the order of time. The stories of your subduing the serpent are heard for this purpose. |
| स्त्रियोऽनुकम्प्यास्साधूनां मूढा दीनाश्च जन्तवः। यतस्ततोऽस्य दीनस्य क्षम्यतां क्षमतां वर ॥७॥ |
Women nukampyasadhunam mudha dinashch jantavah. Yatstatoऽsya dinsya ksmyatam capacity var 7॥ |
You show compassion towards virtuous women and the distressed and foolish beings. Therefore, forgive the faults of the miserable and grant them forgiveness. |
| समस्तजगदाधारो भवानल्पबलः फणी। त्वत्पादपीडितो जह्यान्मुहूर्त्तार्धेन जीवितम् ॥८॥ |
Samastjagadadharo Bhavanalapbalah Phani. Tvatpadapedito jahyanmuhurttardhen jeevitam 8॥ |
You are the support of the entire universe, the serpent with little strength. Please release this serpent from the agony of your feet, even for a moment. |
| क्व पन्नगोऽल्पवीर्योऽयं क्व भवान्भुवनाश्रयः। प्रीतिद्वेषौ समोत्कृष्टगोचरौ भवतोऽव्यय ॥९॥ |
Kva pannagolapveeryoyam kva bhavanbhuvanashrayah. Preetidveshau samotkrstgocharou bhavatoexpenditure 9॥ |
Where is the weak serpent, and where is your invincible abode? Both love and hatred are within your control, for you are imperishable. |
| ततः कुरु जगत्स्वामिन्प्रसादमवसीदतः। प्राणांस्त्यजति नागोऽयं भर्तृभिक्षा प्रदीयताम्॥१०॥ |
Tatah Kuru Jagatswaminprasadamvasidah. Pranastyajati Nagoyam Bhartribhiksha Pradiyatam 10॥ |
Therefore, O Lord of the universe, show your mercy while seated on the serpent. This serpent relinquishes its life, and we offer ourselves as beggars at your feet |
| भुवनेश जगन्नाथ महापुरुष पूर्वज। प्राणांस्त्यजति नागोऽयं भर्तृभिक्षां प्रयच्छ नः॥११॥ |
Bhuvnesh Jagannath great man ancestor. Pranastyajati nagoyam bhartribhiksham prayachha nah 11॥ |
O Lord of the worlds, the ancient and mighty one, we offer our lives to you. This serpent relinquishes its life; please bestow upon us the sustenance of the provider. |
| वेदान्तवेद्य देवेश दुष्टदैत्यनिबर्हण। प्राणांस्त्यजति नागोऽयं भर्तृभिक्षा प्रदीयताम्॥१२॥ |
Vedantavedya Devesh roguedaitya nibarhan. Pranastyajati Nagoyam Bhartribhiksha Pradiyatam 12॥ |
O Lord, known through the knowledge of Vedanta, the destroyer of wicked demons, we offer our lives to you. This serpent relinquishes its life; please grant us the alms of your mercy. |
Benefits of Vishnupuran Nagapatni Kruta Srikrishna Stotram:
The “Vishnupuran Nagapatni Kruta Srikrishna Stotram” is a stotram dedicated to Lord Sri Krishna, composed by the Nagapatnis (wives of the Nagas or serpent deities) mentioned in the Vishnu Purana. Chanting this prayer can produce specific gains depending on the individual, yet here are a few general advantages associated with the recitation of devotional hymns.:
- Devotion and Connection: Chanting the Vishnupuran Nagapatni Kruta Srikrishna Stotram fosters a deep sense of devotion and connection with Lord Sri Krishna. It helps to establish a personal bond with the divine and enhances spiritual growth.
- Divine Protection: This stotram invokes the blessings and protection of Lord Sri Krishna. It is believed that regular chanting can safeguard the devotee from negative energies, obstacles, and challenges in life.
- Peace and Harmony: The recitation of stotrams, including the Vishnupuran Nagapatni Kruta Srikrishna Stotram, can bring about inner peace and tranquility. It has a soothing effect on the mind and creates internal peace and balance.
- Spiritual Growth: Chanting stotrams is considered a spiritual practice that aids in personal transformation and spiritual evolution. It helps to purify the mind, cultivate virtues, and deepen one’s understanding of the divine principles.
- Blessings and Grace: The chanting of this stotram is believed to attract the blessings and grace of Lord Sri Krishna. It can bestow divine blessings and protection upon the follower, leading to overall well-being and sacred upliftment.
