| Sanskrit / Hindi | Translation | Meaning |
| рд╣реЗрдорд╛рджреНрд░рд┐рд╢рд┐рдЦрд░рд╛рдХрд╛рд░рдВ рд╢реБрджреНрдзрд╕реНрдлрдЯрд┐рдХрд╕рдиреНрдирд┐рднрдореН ред рдкреВрд░реНрдгрдЪрдиреНрджреНрд░рдирд┐рднрдВ рджреЗрд╡рдВ рджреНрд╡рд┐рднреБрдЬрдВ рд╡рд╛рдордирдВ рд╕реНрдорд░реЗрддреН реерезрее |
Hemadri shikarakaram Shudha spatika sannibham Poorna chandra nibhanam Devam dwibujam Vamanam smareth || 1 || |
I meditate on Vamana with two hands, Who has the form of the peak of golden mountain, who resembles a pure crystal, And who has a face like the full moon. |
| рдкрджреНрдорд╛рд╕рдирд╕реНрдердВ рджреЗрд╡реЗрд╢рдВ рдЪрдиреНрджреНрд░рдордгреНрдбрд▓рдордзреНрдпрдЧрдореНред рдЬреНрд╡рд▓рддреНрдХрд╛рд▓рд╛рдирд▓рдкреНрд░рдЦреНрдпрдВ рддрдбрд┐рддреНрдХреКрдЯрд┐рд╕рдордкреНрд░рднрдореН реереирее |
Padmasanatham devesham Chandra mandala madhyagam Jwalath kalanala prakhyam Tadith koti samaprabham || 2 || |
The king of devas sits on a lotus pose , He is in the middle of galaxy of moons. He is similar to the killing fire, And has the light of billions of Lightning flare |
| рд╕реБрд░реНрдпрдХреКрдЯрд┐рдкреНрд░рддреАрдХрд╛рд╢рдВ рдЪрдиреНрджреНрд░рдХреЛрдЯрд┐рд╕реБрд╢реАрддрд▓рдореНред рдЪрдиреНрджреНрд░рдордгреНрдбрд▓рдордзреНрдпрд╕реНрдердВ рд╡рд┐рд╖реНрдгреБрдорд╡реНрдпрдпрдордЪреНрдпреБрддрдореН реерейрее |
Soorya koti prathikaasam Chandra koti susheethalam Chandra mandala madhyastham Vishnu mavyaya machutham || 3 || |
He is as shining as billions of suns. And is pleasantly cool as billions of moons. He is the middle of the galaxy of moons, He is Achyutha , the protecting Vishnu. |
| рд╢реНрд░реАрд╡рддреНрд╕рдХреМрд╕реНрддреБрднреЛрд░рд╕реНрдХрдВ рджрд┐рд╡реНрдпрд░рддреНрдирд╡рд┐рднреВрд╖рд┐рддрдореНред рдкреАрддрд╛рдВрдмрд░рдореБрджрд╛рд░рд╛рдЩреНрдЧрдВ рд╡рдирдорд╛рд▓рд╛рд╡рд┐рднреВрд╖рд┐рддрдореН реерекрее |
Srivathsa kousthuboraskam Divya rathna vibhooshitham Peethambaradaram devam Vana maalaa vibhooshitham || 4 || |
He wears the Kousthubha and Srivathsa gems, He is decorated by divine gems , He is the God who wears yellow silk, And is decorated with forest garlands. |
| рд╕реБрдиреНрджрд░рдВ рдкреБрдгреНрдбрд░реАрдХрд╛рдХреНрд╖рдВ рдХрд┐рд░реАрдЯреЗрди рд╡рд┐рд░рд╛рдЬрд┐рддрдореНред рд╖реЛрдбрд╢рд╕реНрддреНрд░реАрдпреБрддрдВ рд╕рдВрдпрдЧрдкреНрд╕рд░реЛрдЧрдгрд╕реЗрд╡рд┐рддрдореНреерелрее |
Sundaram pundarikaaksham Kireetena Virajitham Shodasa sthree pariyutham Samyag apsara gana sevitham || 5 || |
┬аHe is Pretty, having a lotus like eye, Decorated by a crown, Surrounded by sixteen ladies, And is served by all the apasara maidens. |
| рдЛрдЧреНрдпрдЬреБрд╕реНрд╕рд╛рдорд╛рдерд░реНрд╡рд╛рджреНрдпреИрдГ рдЧреАрдпрдорд╛рдирдВ рдЬрдирд╛рд░реНрджрдирдореНред рдЪрддреБрд░реНрдореБрдЦрд╛рджреНрдпреИрдГ рджреЗрд╡реЗрд╢реИрдГ рд╕реНрддреЛрддреНрд░рд╛рд░рд╛рдзрдирддрддреНрдкрд░реИрдГ рееремрее |
Rig-yajus-s─Бm─Бtharv─Бdyaiс╕е G─лyam─Бnaс╣Б Jan─Бrdanam. Chaturmukh─Бdyaiс╕е Deveс╣гaiс╕е Stotr─Бr─Бdhanatatparaiс╕е.|| 6 || |
Rig, Yajur , Sama and Atharvana Vedas.He is praised everywhere, By saints like Sanaka and many others, He is the Janardhana, who is praised by |
| рд╕рдирдХрд╛рджреНрдпреИрдГ рдореБрдирд┐рдЧрдгреИрдГ рд╕реНрддреВрдпрдорд╛рдирдорд╣рд░реНрдирд┐рд╢рдореНред рддреНрд░рд┐рдпрдВрдмрдХреЛ рдорд╣рд╛рджреЗрд╡реЛ рдиреГрддреНрдпрддреЗ рдпрд╕реНрдп рд╕рдиреНрдирд┐рдзреМрееренрее |
Sanak─Бdyaiс╕е munigaс╣Зaiс╕е st┼лyam─Бna maharс╣Зi┼Ыam. Triyambako mah─Бdevo nс╣Ыtyate yasya sannidhau.|| 7 || |
Brahma and all other devas, Are busy with praying and worshiping him, And Shiva The Great God of Tryambaka, Dances before him. |
| рджрдзрд┐рдорд┐рд╢реНрд░рд╛рдиреНрдирдХрд╡рд▓рдВ рд░реБрдХреНрдордкрд╛рддреНрд░рдВ рдЪ рджрдХреНрд╖рд┐рдгреЗред рдХрд░реЗ рддреБ рдЪрд┐рдиреНрддрдпреЗрджреНрд╡рд╛рдореЗ рдкреАрдпреВрд╖рдордорд▓рдВ рд╕реБрдзреАрдГ реереорее |
Dadhi misranna kavalam Rukma pathram cha dakshine Kare thu chinthaye dhavaamay Peeyusham amalam sudhi || 8 || |
A handful of rice mixed with curd(Yoghurt). Placed in a golden vessel along with monetary gift, If taken in the hand and offered to the left hand , Is equivalent to offering of pure nectar to the holy man. |
| рд╕рд╛рдзрдХрд╛рдирд╛рдореН рдкреНрд░рдпрдЪреНрдЫрдиреНрддрдВ рдЕрдиреНрдирдкрд╛рдирдордиреБрддреНрддрдордореНред рдмреНрд░рд╛рд╣реНрдореЗ рдореБрд╣реВрд░реНрддреЗрдЪреЛрддреНрдерд╛рдп рдзреНрдпрд╛рдпреЗрджреНрджреЗрд╡рдордзреЛрдХреНрд╖рдЬрдореН реерепрее |
Sadhakaanaam prayaschantham anna panam anuthamam Brahme muhurthe Choddhaya Dhyayed deva madokshajam || 9 || |
Meditate upon the Lord Adhokshaja, Rising at the auspicious moment in Brahma muhurta, Offering the best food and drink To the practitioners |
| рдЕрддрд┐рд╕реБрд╡рд┐рдорд▓рдЧрд╛рддреНрд░рдВ рд░реБрдХреНрдордкрд╛рддреНрд░рд╕реНрдердордиреНрдирдореН рд╕реБрд▓рд▓рд┐рддрджрдзрд┐рднрд╛рдгреНрдбрдВ рдкрд╛рдгрд┐рдирд╛ рджрдХреНрд╖рд┐рдгреЗрди ред рдХрд▓рд╢рдордореГрддрдкреВрд░реНрдгрдВ рд╡рд╛рдорд╣рд╕реНрддреЗ рджрдзрд╛рдирдВ рддрд░рддрд┐ рд╕рдХрд▓рджреБрдГрдЦрд╛рдиреН рд╡рд╛рдордирдВ рднрд╛рд╡рдпреЗрджреНрдпрдГ реерезрежрее |
Athi suvimala gathram rukmapathrastamannam Sulalitha Dhadhi bhandam paninaa dakshinena Kalasam amruthapoornam Vaama hasthe dadhaanam Tharathi sakala dukhaan Vamanam Bhavadeya || 10 || |
“One who contemplates upon Vamana, Having an extremely radiant form, placed in a golden vessel, Holding a gracefully curved pot of yogurt in His right hand, Filled with the nectar of immortality in His left hand, He crosses over all sorrows. |
| рдХреНрд╖реАрд░рдордиреНрдирдордиреНрдирджрд╛рддрд╛ рд▓рднреЗрджрдиреНрдирд╛рдж рдПрд╡ рдЪред рдкреБрд░рд╕реНрддрд╛рджрдиреНрдирдорд╛рдкреНрдиреЛрддрд┐ рдкреБрдирд░рд╛рд╡рд░реНрддрд┐рд╡рд░реНрдЬрд┐рддрдореН реерезрезрее |
Kс╣г─лramannamannad─Бt─Б Labhedann─Бda eva cha. Purast─Бdannam─Бpnoti Punar─Бvartivarjitam.|| 11 || |
The giver of milk, food, and nourishment, One obtains food and sustenance indeed. One attains food from the front, Without any return or repetition. |
| рдЖрдпреБрд░рд╛рд░реЛрдЧреНрдпрдореИрд╢реНрд╡рд░реНрдпрдВ рд▓рднрддреЗ рдЪрд╛рдиреНрдирд╕рдВрдкрджрдГред рдЗрджрдВ рд╕реНрддреЛрддреНрд░рдВ рдкрдареЗрджреНрдпрд╕реНрддреБ рдкреНрд░рд╛рддрдГрдХрд╛рд▓реЗ рджреНрд╡рд┐рдЬреЛрддреНрддрдордГ реерезреирее |
Ayur─Бrogyamai┼Ыvaryam Labhate ch─Бnnasaс╣Бpadaс╕е. Idaс╣Б stotraс╣Б paс╣нhedyastu Pr─Бt─Бhk─Бle dvijottamaс╕е. |
One attains longevity, health, and prosperity, As well as the wealth of food. One who is a distinguished twice-born, Should recite this hymn in the morning. |
| рдЕрдХреНрд▓реЗрд╢рд╛рджрдиреНрдирд╕рд┐рдзреНрдпрд░реНрдердВ рдЬреНрдЮрд╛рдирд╕рд┐рдзреНрдпрд░реНрдердореЗрд╡ рдЪред рдЕрднреНрд░рд╢реНрдпрд╛рдордГ рд╢реБрджреНрдзрдпрдЬреНрдЮреЛрдкрд╡реАрддреА рд╕рддреНрдХреМрдкреАрдирдГ рдкреАрддрдХреГрд╖реНрдгрд╛рдЬрд┐рдирд╢реНрд░реАрдГ рдЫреНрддреНрд░реА рджрдгреНрдбреА рдкреБрдгреНрдбрд░реАрдХрд╛рдпрддрд╛рдХреНрд╖рдГ рдкрд╛рдпрд╛рджреНрджреЗрд╡реЛ рд╡рд╛рдордиреЛ рдмреНрд░рд╣реНрдордЪрд╛рд░реА реерезрейрее |
Akle┼Ы─Бdannasidhyartham j├▒─Бnasidhyarameva cha. Abhrashy─Бmaс╕е ┼Ыuddhayaj├▒opav─лt─л satkaup─лnaс╕е p─лtakс╣Ыс╣гс╣З─Бjin┼Ыr─лс╕е Chhatr─л daс╣Зс╕Н─л puс╣Зс╕Нar─лk─Бyat─Бkс╣гaс╕е p─Бy─Бddevo v─Бmano brahmach─Бr─л. |
For the attainment of undisturbed mind and food, And for the attainment of knowledge, I wear a clean sacred thread, a pure loincloth, a yellowish-black antelope skin, I carry an umbrella, a staff, and have lotus-like eyes, May the divine Vamana, the celibate, protect me. |
| рдЕрдЬрд┐рдирджрдгреНрдбрдХрдордгреНрдбрд▓реБрдореЗрдЦрд▓рд╛рд░реБрдЪрд┐рд░ рдкрд╛рд╡рдирд╡рд╛рдордирдореВрд░реНрддрдпреЗред рдорд┐рддрдЬрдЧрддреНрддреНрд░рд┐рддрдпрд╛рдп рдЬрд┐рддрд╛рд░рдпреЗ рдирд┐рдЧрдорд╡рд╛рдХреНрдкрдЯрд╡реЗ рд╡рдЯрд╡реЗ рдирдордГреерезрекрее |
Ajina danda kamandalu mekhalaa ruchira Pavana Vamana Moorthaye Mitha jagat trithayaaya jithaaraye Nigama Vak pathaye Vatave Nama || 14 || |
Salutations to Vamana, whose form is adorned with the antelope skin, staff, water pot, and waistband, Who is the purifier, the embodiment of Vamana, The conqueror of the three worlds, The one who has a deceptive appearance of the scriptures, the guardian of the Vedas. |
| рд╢реНрд░реАрднреВрдорд┐рд╕рд╣рд┐рддрдВ рджрд┐рд╡реНрдпрдВ рдореБрдХреНрддрд╛рдордгрд┐рд╡рд┐рднреВрд╖рд┐рддрдореНред рдирдорд╛рдорд┐ рд╡рд╛рдордирдВ рд╡рд┐рд╖реНрдгреБрдВ рднреБрдХреНрддрд┐рдореБрдХреНрддрд┐рдлрд▓рдкреНрд░рджрдореН реерезрелрее |
Sri bhoomi sahitham divyam Mukthaa hara vibhooshitham Nammami vamanam thwam Bhukthi mukthi vara pradam ||15| |
I bow to Lord Vamana, the divine form, Adorned with jewels and gems, The bestower of material prosperity and liberation. |
| рд╡рд╛рдордиреЛ рдмреБрджреНрдзрд┐рджрд╛рддрд╛ рдЪ рджреНрд░рд╡реНрдпрд╕реНрдереЛ рд╡рд╛рдордирдГ рд╕реНрдореГрддрдГред рд╡рд╛рдордирд╕реНрддрд╛рд░рдХреЛрднрд╛рднреНрдпрд╛рдВ рд╡рд╛рдордирд╛рдп рдирдореЛ рдирдордГ реерезремрее |
Vamano budhi dathaa cha dravayastho vamana smrutha Vamana stharakobhabyaam Vamanaaya namo nama || 15 || |
Salutations to Vamana, the giver of intellect and wealth, Remembered as the abode of wealth, Who liberates beings from worldly bondage, Repeatedly offering salutations to Lord Vamana. |
Benefits of Dadhi Vamana Stotram:
Invocation of Lord Vamana: The stotram serves as an invocation to Lord Vamana, the fifth incarnation of Lord Vishnu. By reciting the stotram, devotees can establish a connection with Lord Vamana and seek His divine grace and blessings.
Longevity and Well-being: The stotram is said to bring blessings of longevity, health, and overall well-being. By reciting the hymn with faith and devotion, one may attain mental well-being, leading to a balanced and harmonious life.
Removal of Obstacles: The stotram aids in removing obstacles and difficulties from the life of the devotee. By seeking the intervention of Lord Vamana through the hymn, devotees can overcome challenges and hurdles on their spiritual path and in their day-to-day lives.
Devotional Practice: Chanting the “Dadhi Vamana Stotram” is a devotional practice that fosters a deep sense of devotion and reverence towards Lord Vamana. It allows devotees to express their love and devotion, strengthening their spiritual connection with the deity.
Grace and Blessings: Through regular recitation of the stotram, devotees can seek the grace and blessings of Lord Vamana. It is believed that the hymn appeals to the divine qualities of Lord Vamana, which can bestow various benefits upon the practitioner.